15 And Miriam was shut out from the camp seven days: and the people journeyed not till Miriam was brought in again.
16 And afterward the people removed from Hazeroth, and pitched in the wilderness of Paran.
15 And Miriam H4813 was shut H5462 out H2351 from the camp H4264 seven H7651 days: H3117 and the people H5971 journeyed H5265 not till Miriam H4813 was brought H622 in again.
16 And afterward H310 the people H5971 removed H5265 from Hazeroth, H2698 and pitched H2583 in the wilderness H4057 of Paran. H6290
15 And Miriam was shut up without the camp seven days: and the people journeyed not till Miriam was brought in again.
16 And afterward the people journeyed from Hazeroth, and encamped in the wilderness of Paran.
15 And Miriam is shut out at the outside of the camp seven days, and the people hath not journeyed till Miriam is gathered;
16 and afterwards have the people journeyed from Hazeroth, and they encamp in the wilderness of Paran.
15 And Miriam was shut outside the camp seven days; and the people did not journey till Miriam was received in [again].
16 And afterwards the people journeyed from Hazeroth, and encamped in the wilderness of Paran.
15 Miriam was shut up outside of the camp seven days: and the people didn't travel until Miriam was brought in again.
16 Afterward the people traveled from Hazeroth, and encamped in the wilderness of Paran.
15 So Miriam was shut up outside the tent-circle for seven days: and the people did not go forward on their journey till Miriam had come in again.
16 After that, the people went on from Hazeroth and put up their tents in the waste land of Paran.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Numbers 12
Commentary on Numbers 12 Matthew Henry Commentary
Chapter 12
In the foregoing chapter we had the vexation which the people gave to Moses; in this we have his patience tried by his own relations.
Num 12:1-3
Here is,
Num 12:4-9
Moses did not resent the injury done him, nor complain of it to God, nor make any appeal to him; but God resented it. He hears all we say in our passion, and is a swift witness of our hasty speeches, which is a reason why we should resolutely bridle our tongues, that we speak not ill of others, and why we should patiently stop our ears, and not take notice of it, if others speak ill of us. I heard not, for thou wilt hear, Ps. 38:13-15. The more silent we are in our own cause the more is God engaged to plead it. The accused innocent needs to say little if he knows the judge himself will be his advocate.
Num 12:10-16
Here is,